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Hijackers and Hijackees

Started by Richard Cranium, January 09, 2011, 07:33:18 AM

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Richard Cranium


I think this guy's got a valid point..............


By Jonah Goldberg
Sunday, January 9, 2011

For years we've been hearing about how the peaceful religion of Islam has been hijacked by extremists.

What if it's the other way around? Worse, what if the peaceful hijackers are losing their bid to take over the religion?

That certainly seems to be the case in Pakistan.

Salman Taseer, a popular Pakistani governor, was assassinated this week because he was critical of Pakistan's blasphemy law.

Specifically, Taseer was supportive of a Christian woman, Asia Bibi, who has been sentenced to death for "insulting Muhammad."

Bibi had offered some fellow farm laborers some water. They refused to drink it because Christian hands apparently make water unclean. An argument followed. She defended her faith, which they took as synonymous with attacking theirs. Later, she says, a mob of her accusers raped her.

Naturally, a Pakistani judge sentenced her to hang for blasphemy.

And Governor Taseer, who bravely visited her and sympathized with her plight, had 40 bullets pumped into him by one of his own bodyguards.

"Salmaan Taseer is a blasphemer and this is the punishment for a blasphemer," Malik Mumtaz Hussain Qadri said to the television cameras even as he was being arrested.

Now, so far, it's hard to say who is the hijacker and who is the hijackee. After all, Taseer the moderate was a prominent politician, Qadri a mere bodyguard.

A reasonable person might look at this tragic situation and say it is indeed proof of extremists trying to hijack the religion and the country.

Except, it was Taseer who wanted to change the status quo and Qadri who wanted to protect it. Pakistan's blasphemy laws have been on the books for decades, and while judicial death sentences for blasphemy are rare, the police and security forces have been enforcing it unilaterally for years.

And what of the reaction to the assassination?

Many columnists and commentators denounced the murder, but the public's reaction was often celebratory. A Facebook fan page for Qadri had to be taken down even as it was drawing thousands of followers.

And what of the country's official guardians of the faith?

A group of more than 500 leading Muslim scholars, representing what the Associated Press describes a "moderate school of Islam" and the British Guardian calls the "mainstream religious organizations" in Pakistan not only celebrated the murder, but warned that no Muslim should mourn Taseer's murder or pray for him.

They even went so far as to warn government officials and journalists that the "supporter is as equally guilty as one who committed blasphemy," and so therefore they should all take "a lesson from the exemplary death" of Salman Taseer.

If that's what counts for religious moderation in Pakistan, I think it's a little late to be talking about extremists hijacking the religion. The religion has long since been hijacked, and it's now moving on to even bigger things.

Pakistan is a special case, but it is hardly a unique one. In Egypt, Coptic Christians were recently slaughtered in an Islamist terrorist attack. The Egyptian government, which has a long record of brutalizing and killing its own Christian minority, was sufficiently embarrassed by the competition from non-governmental Islamists that it is now offering protection. How long that will last is anyone's guess.

But Pakistan is special because it has nuclear weapons and is inextricably bound up in the war in neighboring Afghanistan and the larger war on terror. U.S. relations with the Pakistani military remain strong, but as we've seen with Turkey, good relations with a military don't make up for losing support from an allied government as it goes Islamist. And it seems unlikely that a government can long stay secular when the people want it to become ever more Islamist.

Sadanand Dhume, a Wall Street Journal columnist (and my colleague at the American Enterprise Institute), writes that even "relatively secular-minded Pakistanis are an endangered species."

While most of the enlightened chatters remain mute or incoherent as they struggle for a way to blame Israel for all of this, the question becomes all the more pressing: How do we deal with a movement or a nation that refuses to abide by the expiring cliché "Islam means peace"?
I am Dr. Remulac

Brock Samson

American Enterprise Institute explains your profile pic...

Khyron

Readers Digest Forum version...

Political crap ...

there I saved people from reading all that.


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Vainglory, Esq.

I suppose it's all in the slant.

http://english.ahram.org.eg/NewsContent/1/95/3365/Egypt/Attack-on-Egypt-Copts/Egypts-Muslims-attend-Coptic-Christmas-mass,-servi.aspx

Egypt's Muslims attend Coptic Christmas mass, serving as "human shields"

Egypt's majority Muslim population stuck to its word Thursday night. What had been a promise of solidarity to the weary Coptic community, was honoured, when thousands of Muslims showed up at Coptic Christmas eve mass services in churches around the country and at candle light vigils held outside.

From the well-known to the unknown, Muslims had offered their bodies as "human shields" for last night's mass, making a pledge to collectively fight the threat of Islamic militants and towards an Egypt free from sectarian strife.

"We either live together, or we die together," was the sloganeering genius of Mohamed El-Sawy, a Muslim arts tycoon whose cultural centre distributed flyers at churches in Cairo Thursday night, and who has been credited with first floating the "human shield" idea.

Among those shields were movie stars Adel Imam and Yousra, popular Muslim televangelist and preacher Amr Khaled, the two sons of President Hosni Mubarak, and thousands of citizens who have said they consider the attack one on Egypt as a whole.

"This is not about us and them," said Dalia Mustafa, a student who attended mass at Virgin Mary Church on Maraashly Street. "We are one. This was an attack on Egypt as a whole, and I am standing with the Copts because the only way things will change in this country is if we come together."

In the days following the brutal attack on Saints Church in Alexandria, which left 21 dead on New Year' eve, solidarity between Muslims and Copts has seen an unprecedented peak. Millions of Egyptians changed their Facebook profile pictures to the image of a cross within a crescent – the symbol of an "Egypt for All". Around the city, banners went up calling for unity, and depicting mosques and churches, crosses and crescents, together as one.

The attack has rocked a nation that is no stranger to acts of terror, against all of Muslims, Copts and Jews. In January of last year, on the eve of Coptic Christmas, a drive-by shooting in the southern town of Nag Hammadi killed eight Copts as they were leaving Church following mass. In 2004 and 2005, bombings in the Red Sea resorts of Taba and Sharm El-Sheikh claimed over 100 lives, and in the late 90's, Islamic militants executed a series of bombings and massacres that left dozens dead.

This attack though comes after a series of more recent incidents that have left Egyptians feeling left out in the cold by a government meant to protect them.

Last summer, 28-year-old businessman Khaled Said was beaten to death by police, also in Alexandria, causing a local and international uproar. Around his death, there have been numerous other reports of police brutality, random arrests and torture.

Last year was also witness to a ruthless parliamentary election process in which the government's security apparatus and thugs seemed to spiral out of control. The result, aside from injuries and deaths, was a sweeping win by the ruling party thanks to its own carefully-orchestrated campaign that included vote-rigging, corruption and widespread violence. The opposition was essentially annihilated. And just days before the elections, Copts - who make up 10 percent of the population - were once again the subject of persecution, when a government moratorium on construction of a Christian community centre resulted in clashes between police and protestors. Two people were left dead and over 100 were detained, facing sentences of up to life in jail.

The economic woes of a country that favours the rich have only exacerbated the frustration of a population of 80 million whose majority struggle each day to survive. Accounts of thefts, drugs, and violence have surged in recent years, and the chorus of voices of discontent has continued to grow.

The terror attack that struck the country on New Year's eve is in many ways a final straw – a breaking point, not just for the Coptic community, but for Muslims as well, who too feel marginalized, oppressed, and overlooked by a government that fails to address their needs. On this Coptic Christmas eve, the solidarity was not just one of religion, but of a desperate and collective plea for a better life and a government with accountability.

Brock Samson

Sometimes divisiveness comes in sheep's clothing so lettuce stick to bashing cars shall we?  :shruggy:

Richard Cranium

Quote from: Brock Samson on January 09, 2011, 02:40:07 PM
Sometimes divisiveness comes in sheep's clothing so lettuce stick to bashing cars shall we?  :shruggy:

Romaine or Iceburg?
I am Dr. Remulac

Brock Samson

 Quite fond these days of Butter, with the roots attached, as is Available  here.  :2thumbs:

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